A Review of Jerome Zanchi (1516–90) and the Analysis of Reformed Scholastic Christology

by Jonathan Tomes The retrieval of Reformed scholasticism has been under way for some time now, yet very many gaps remain in its development in Reformed Orthodoxy. Preference for high and late orthodox theologians continues to obscure the full breadth and depth of the tradition. Such myopia sometimes results in confirmation bias in the interpretation… Read More A Review of Jerome Zanchi (1516–90) and the Analysis of Reformed Scholastic Christology

What Exactly is Satisfaction in Aquinas? A short essay on a long note

by Jonathan Tomes Trevor does not say anything very controversial in his criticism of Pierced for Our Transgressions, not according to scholarship, but I hope in what follows to raise significant concerns about the state of relevant scholarship on Aquinas’s doctrine of atonement. I will not argue for a model or theory of penal substitutionary… Read More What Exactly is Satisfaction in Aquinas? A short essay on a long note

Natural Theology in Reformed Orthodoxy (or Dangerous Junius)

by Jonathan Tomes We observed a few weeks ago that, for Franciscus Junius, a Reformed Orthodox scholastic and humanist, supernatural grace elevates nature, perfecting nature beyond its natural capacities, even from the beginning. Such seemed an appropriate beginning, as this is a sometimes controverted point between Protestant and Roman Catholic theologians, even from the early… Read More Natural Theology in Reformed Orthodoxy (or Dangerous Junius)

Nature and Grace in Reformed Orthodoxy: Is there a Problem with the Narrative? (Or, on having your cake without the layers)

The Regensburg Forum is pleased to feature a series of posts by Jonathan Tomes, beginning with explorations in the development of nature and grace in Reformed Orthodox thought. Modern Reformed Protestants have not always been the most reliable on those points touching diversity in their tradition, though this historical myopia likely besets every tradition. Much… Read More Nature and Grace in Reformed Orthodoxy: Is there a Problem with the Narrative? (Or, on having your cake without the layers)